The Inch-by-Inch Development of Humans

Human history may be viewed as a gradual education of mankind. Every religion was, and still is, a phase along that step-by-step path to illumination. Religion was not, as some have supposed, a scam imposed upon credulous people by self-seeking clergy; it was an evolutionary theory intended to civilize humanity by instilling virtue, decency, and social unity.  Some religions (the Old Testament for example) sought to make men virtuous by assuring them worldly riches in a long life. In another phase (the New Testament) it tried to overcome the disheartening discrepancy between virtue and earthly riches by promising rewards after death. In both cases the appeal was adjusted to the limited understanding of the people at the time. 

Supernatural religions, like Christianity and Islam, are only a phase of evolution of the human mind. A higher phase comes when humans learn to reason, and when men and women grow strong and clear enough to do what’s morally right because it is seen to be virtuous and reasonable, rather than for material or heavenly rewards. That phase has been reached by many individuals; it has not yet come to the race. But it will come as man’s education develops. Just as the average individual recapitulates in his growth the intellectual and moral development of the race, so the race slowly passes through the intellectual and moral development of progressive individuals. 

Religion has been an immense aid to morality, but it has also been the cause of much pain and suffering and death because it separates people into them vs. us. Who’s right and who’s wrong…. Hopefully, the human race can soon move beyond a system of dogmas demanding acceptance on pain of sin, punishment, and social obloquy, and become compassionate, moral beings simply because it is the moral way to live, and causes the least amount of suffering for everyone.  

Interesting Words From Frederick The Great

While reading about Frederick The Great’s reign over eighteenth century Prussia, I came across the following quote:

Superstition, self-interest, vengeance, treason, ingratitude, will produce bloody and tragic scenes until the end of time, because we are governed by passions and very rarely by reason. There will always be wars, lawsuits, devastations, plagues, earthquakes, bankruptcies. . . . Since this is so, I presume it must be necessary. . . . But it seems to me that if this universe had been made by a benevolent being, he should have made us happier than we are. . . . The human mind is weak; more than three fourths of mankind are made for subjection to the most absurd fanaticism. Fear of the Devil and of hell fascinates their eyes, and they detest the wise man who tries to enlighten them. . . . In vain do I seek in them that image of God which the theologians assert they bear upon them. Every man has a wild beast in him; few can restrain it; most men let loose the bridle when not restrained by terror of the law. 

He was the first avowedly agnostic ruler of modern times, but he made no public attack on religion. He felt that the uneducated, unenlightened masses need the yoke of religion to keep them in their place.

Frederick also concluded that to allow governments to be dominated by the majority would be disastrous. A democracy, to survive, must be, like other governments, a minority persuading a majority to let itself be led by a minority. Frederick thought like Napoleon that “among nations and in revolutions aristocracy always exists.” He believed that an hereditary aristocracy would gevelop a sense of honor and loyalty, and a willingness to serve the state at great personal cost, which could not be expected of bourgeois geniuses formed in the race for wealth. Indeed, Frederick liked to picture himself as the servant of the state and the people, and he lived up to that claim. The state for him became the Supreme Being, to which he would sacrifice himself and others.

Words to Live by From Catherine The Great

While reading about Catherine The Great’s reign over eighteenth century Russia, I came across a list of her resolutions, written by her shortly after taking power. With ideas like these, the world can hardly doubt her good intentions in the early years of her sovereignty. She wrote:

Study mankind, lean to use men without surrendering to them unreservedly. Search for true merit, be it at the other end of the world, for usually it is modest and retiring. 

Do not allow yourself to become the prey of flatterers; make them understand that you care neither for praise nor for obsequiousness. Have confidence in those who have the courage to contradict you, . . . and who place more value on your reputation than on your favor. 

Be polite, humane, accessible, compassionate, and liberal-minded. Do not let your grandeur prevent you from condescending with kindness toward the small, and putting yourself in their place. See that this kindness, however, does not weaken your authority nor diminish their respect. . . . Reject all artificiality.

Do not allow the world to contaminate you to the point of making you lose the ancient principles of honor and virtue. . . . 

I swear by Providence to stamp these words into my heart.

What a world we would enjoy if the politicians of all nations would stamp these ideas onto their hearts and live every day by them.