Saturday, June 13, 2015

A Survey on Aging


I recently took part in a survey about aging, and I thought I would share both the questions and my answers, in the hope that I might get other people thinking about their own lives.

1.     When is a person old?  And why did you choose your answer? Try not to think about this question too long. Just reply with what comes to mind.

I think a person is old when they spend more time looking back at a life already spent, rather than staying in the present and keeping one eye on the horizon. I believe working toward important dreams keeps the mind young, and hopefully the body will follow.

2.     What has surprised you about growing older?

How much fun it is. I’ve seen so many bitter old people, always complaining about this or that. At age sixty-two, I’m having the time of my life. I’ve stopped worrying about things that don’t matter. I’m doing all the things I’ve always wanted to do, world travel, enjoying friends, writing the stories I really want to write.

My greatest joy is sharing my time with my husband, which brings me to the other surprise. When you have found that special someone to share your life with, love keeps growing deeper and deeper with each new day. Love flowers into a more beautiful thing between older couples. When sex is no longer a driving force, one looks past that wrinkled body and more fully appreciates your partner’s soul.

3.     If you knew then what you know now, what would you do differently?

I would treat everyone with kindness and respect, never raising my voice in anger, even to those people who were against me, even those who did everything possible to belittle and harm me. I would not spend one second on hard feelings toward anyone.

The other thing I would have done is taken better care of my teeth at a young age.

4.     Do you have a favorite quote or expression about aging?

Wisdom from my 96-yr-old aunt: If you want to be seen – stand up. If you want to be heard – speak up. If you want to be loved – shut up!

Also

There is a calmness to a life lived in gratitude, a quiet joy. ~ Ralph H. Blum

5.     How do you see the future?

As a Buddhist, I pretty much stay in the present and not look toward the horizon. I don’t know what life will bring, and I’m not sure I care. Whatever comes, I will try to face it with compassion and dignity.

What else would you like to share? Here’s your chance to share your thoughts, experiences, opinions. Vent, expound, explain. Be humorous or serious or be a little of each. Need some ideas? Here are some possibilities.Choose one or more of the suggested topics or talk about your own experiences on any topic related to growing older. If you have a humorous or inspiring story, share that instead. The choice is yours.


I retired from corporate America in 1999 at the age of 45 years old. That was far and above one of the best decisions of my life. At that point, I stopped doing what was necessary to make a living, and I started living.  I embarked on a second career in writing fiction—short stories, novels, screenplays. That has led to a satisfying, creative, wonderful life where I spending my time a slave only to my own creativity. And for my money (or lack of it), that is the only gratifying way of living.

There were times, of course, when I wondered how the bills would get paid, but somehow they always did. There was never a time, however, when I even considered going back to a nine-to-five, working for someone else. Hopefully my luck with hold out and that will never, never, never happen again.


Tuesday, June 2, 2015

A God With Qualities or Without Qualities?


I recently read that a Western theologian once asked Hindu saint, Ramakrishna, to talk about God. Ramakrishna replied, “Do you wish to talk about God with qualities (sa-guna) or without qualities(nir-guna)?”

What makes this question interesting is not so much the answer, but the fact that it was asked as a way of creating a flash of understanding, to bring the theologian to the brink of enlightenment, that abyss that lies beyond all human knowing.

Hindus and Buddhists believe that the moment one begins to talk about God, one plummets into the realm of human concepts and categories—a human knowledge (or in this case, lack of knowledge), not divine. It is only in the wordless absorption ofSamadhi (something similar to a state of Enlightenment) that one unites with the transcendent Source. In other words, God is beyond human understanding, beyond man’s ability to define and comprehend. God can only be experienced by merging with God, through that silent part of the mind that transcends language and human understanding. God can be felt, but not talked about.

Once one achieves this merging with the Source, with God, the experience can never be communicated to others. I’ve had some amount of experience with this, while meditating with monks in Asia. The one thing I can confidently communicate about my experiences is that this Divine Source, this energy, this God, permeates all life, binds everything together, and one can experience it, be one with God.

Please understand, my concept of The Divine Source has nothing whatsoever to do with the God worshiped by Christians, Jew, and Muslims.

Saturday, May 30, 2015

Only Through Experience Can You Know Sympathy


I’ve been reading some writings from Joseph Campbell, author of Hero With A Thousand Faces, where he talks about the idea that only through experience can you know sympathy. He says, “It is through experience that the soul grows, by learning to extend its horizon of sympathy and understanding.” In other words, a person can’t sympathize with sorrow until they have been sorry enough to know what deep sorrow is.

I’m not altogether sure I agree. As a teenager, I had many peers who seemed extremely compassionate to poor people and the plight of non-whites in our society. Back then, we were a generation against the Vietnam war, though few of us ever served in the military, and we were all for civil rights, even though most of my friends were white. We came to these conclusions through logical consideration and, for some, peer pressure.

On the other hand, as I grow older—I’m now in my mid 60s—I have become much more compassionate to all my fellow human beings, and I credit that attitude to having experienced a long series of, lets call them learning opportunities, where I suffered as a target of discrimination. In short, I’ve had more than my share of sorrows, and I like to think that I have learned a great deal from them. And the older I grow, the more I understand that there is no good and bad, no right and wrong. There is only experience, and what we do with that experience.

I’ve also learned that each of us humans have accumulated a different set of experiences that shape our lives, and that makes each of us unique, no one person any better, worse, or more valuable than the rest.

Campbell argues that it is through having experienced all experience that the soul finally achieves perfect sympathy and understanding. The soul comes to a point where it has learned everything experience can teach, and that point is called enlightenment. Campbell takes this idea a step further to suggest that all people should do everything they can do to accumulate a vast wealth of varied experience, and that getting tied down in any routine where one practices the same thing day after day for years at a time (like a dead-end job that does nothing more than put food on the table) means stagnation, and is tantamount to death. Again, I must disagree. I believe even so called “dead-end jobs” provide opportunities for growth and understanding, and the job is only ten hours in a day. There is so much more to life and learning.

Although I must admit, my life improved a hundred fold after I abandoned corporate America to pursue a career in writing where I manage my own time, goals, and interests. So perhaps Campbell is on to something.

Monday, May 11, 2015

Your Sacred Space: A Pathway To Bliss


In 1985, Joseph Campbell (March 26, 1904–October 30, 1987) sat down with Bill Moyers for a series of interviews, resulting in 24 hours of raw footage that was edited down to six one-hour episodes and broadcast on PBS in 1988, and the full transcript was published as The Power of Myth, a discussion of Campbell’s views on spirituality, psychological archetypes, cultural myths, and the mythology of self.
In the interview, Campbell expressed the idea that the greatest sin for modern humans was getting stuck in some 9-to-5 job that fulfilled nothing more than paying the bills, and kept one rooted in existential dissatisfaction. In his philosophy (and mine) he felt people needed to find, and then follow their own bliss.
Campbell said: If you follow your bliss, you put yourself on a kind of track that has been there all the while, waiting for you, and the life that you ought to be living is the one you are living. Wherever you are — if you are following your bliss, you are enjoying that refreshment, that life within you, all the time.
One of Campbell’s most interesting ideas for me concerned the need for what he coined “sacred space”—a place for uninterrupted reflection and unrushed creative work. For him, this was necessary to discern one’s bliss. For me, this sacred space is necessary to achieve the type of writing that satisfies my soul.

Many writers and artists not only have their own private space to create, but also their unique set of workspace rituals that draws them into a creative state of mind. I certainly do, and without them—like when I’m traveling—my writing suffers, which is why I seldom try to write while traveling any more. Campbell saw the need for a “bliss station” for the purpose of rooting ourselves, a place to block out the world so we can focus inward.

I have three bliss stations, each for a specific purpose:

My office is a place I shut out the world to write. I spend four to six hours each day there, immersed in the process of writing and research. I also spend time promoting my books and general communications with friends, other authors, and readers.

My backyard is where I get out of the house to connect with nature, relax by the pool, and read. For me, it’s down time out of the office, but still devoted to refreshing the soul.

My meditation room is no more than an oversized closet, but it is the one place on earth devoid of other people and distractions, a place not even my husband is allowed to enter. It is a place of silence, a place where I experience the silence at my core. It is the one place I do nothing, absolutely nothing, nil, zilch, nada. This is a place of no striving, a place I listen to my heart. Strangely enough, it is the place where much of my inspirations for stories come to me.

For me, all three spaces are an outright necessity. I think any creative person intent on finding his/her bliss needs a space and a certain time of the day free from people, phones, TV, Internet. I think of it as a space to bring forth what you are, and what you might be—a place of creative incubation. Often nothing happens at all, which is good. But if you’re in your sacred space at a certain time every day, something often will come to you, which is even better.

Modern life has become so goal oriented on practical and economic issues that it’s become difficult to know which way to run next, which goal to chase after. It seems every minute demands something of you, and you end up like a hamster in a cage, running around a wheel, chasing, chasing, chasing the next thing on your list. The way, at least for me, to step off that wheel is by immersing myself in one of my three bliss stations, and shutting out everything else.

Campbell said: The religious people tell us we really won’t experience bliss until we die and go to heaven. But I believe in having as much as you can of this experience while you are still alive.

What I’ve found is: Bliss is waiting for you, and when you get in touch with it regularly, you begin to draw people into your life that will open the doors so that you can delve more deeply into your bliss. The deeper you delve, the more you draw to you. For me, it was simply a exercise of stepping off the wheel often enough to see what matters to me. It was the most important and satisfying thing I've ever done for myself. It's what keeps me whole and happy.

The Buddha found his bliss by becoming a hermit for six years. Jesus found his way by wandering in the desert for 40 days and nights. I’m not suggesting that you or I will become a deity, but on the other hand, why limit ourselves?

Monday, February 23, 2015

Ten Zen Do’s


I follow the Zen path because I’ve found it keeps me balanced in a society that often feels insane. For me, Buddhism is not so much religious dogma, but a philosophy that promotes wellbeing. The following list is what I try to incorporate into my daily activities.

1. Do one thing at a time, focus only on that thing,

2. Do it slowly, deliberately,

3. Do it completely before moving on,

4. Do less, simplify,

5. Develop rituals,

6. Designate time for important things,

7. Sit regularly, focusing on inner calm/wellbeing,

8. Smile with gratitude while serving others,

9. Turn ordinary tasks—cleaning,  gardening, cooking, walking, waiting in line at the store—into meditation,

10. Live simply, and appreciate every breath.


Tuesday, December 2, 2014

Influences In My Life


Influences In My Life – part 1

My life has not been filled with influential people. I’ve known numerous men and women who I have admired, but for the most part, I did not come to know any of them personally, and because of that, they held little inspiration for me.

My family, on both mother’s and father’s side, had no notable personalities, or at least nobody who could claim any pronounced abilities or achievements. I come from a family of farmers and ranchers. I did, later in life, come to hold my grandfather in high regard, because he could neither read nor write, and yet he worked a rather sizable farm in Ogden, Utah, and raised seven conscientious children. He was a man who worked hard all his life, and expected nothing more than what he earned for himself and his family. His only goal was to instill a sense of integrity into his children, and pass on something to each one of them to help them get started in life. As his children grew of age and married, he parceled off one-seventh of his land and gave it to them as a wedding present, until he had nothing left—rather like King Lear. But because my father moved us to California, not only did we forfeit the land, I rarely saw that honorable man.

I have had three men in my life who have deeply influenced me, each one at a different phase of my development as a human being. The first was my father, who shepherded me into manhood. The second was my first lover, who I lived with for sixteen years, and who taught me the value of education, and infused me with the tools to become successful. The third is my husband and soul mate, who more than anyone, has taught me—through example—to be a compassionate human being. In all three cases, it was not their accomplishments that had an impact on me, but rather, the strength of their character that shaped that part of my life.

I’ll first focus on my father. Bernard Franklin Hurlburt was born into a family of sheepherders in Western Colorado, up around Grand Junction. Shortly after entering the seventh grade, he was forced (I suspect it didn’t take much encouragement) to abandon school and work the ranch through depressed times. That turned into a hard, dull life, which he was finally able to escape via the United States Marines. He enlisted as soon as he came of age, and I believe that all his life, he considered his stint in the Marines as the happiest time of his life.

As a young solider, Bernard was footloose, handsome in his dress blues, and had money in his pockets to impress the girls. He was, by all accounts, a ladies man. By the time he reached his twenty-first birthday, he met a beautiful deaf girl of eighteen years, and he fell in love. He met my mother, a farmer’s daughter, in Ogden, Utah. I’m not altogether sure whether he was on leave or stationed nearby. I do know that they met while he was still in the service of his country, and that she was the main reason he left the Marines for civilian life. They were wed and took up residence in Ogden.

Bernard had no skills other than ranching sheep and precision marching (as a marine, he was a member of a precision drill team). For years, he hung around a mechanic shop in Ogden, learning the trade of auto repair. Those were hard times, because he didn’t get a salary. Members of the Mormon Church dropped by weekly with a box of food. The rest of our food came from my grandfather’s farm. Clothes were all hand-me-downs. My mother tells of walking to the general store and bringing home discarded, cardboard boxes, and then unfolding the boxes flat and nailing them to the walls so keep the winter wind from coming through the gaps between the boards. The first few years of my life were spent in a shack. The rent was ten dollars per month, and in two years we fell six months behind on the rent.

By the time I was two years old, Bernard landed a paying job as a auto-body repairman, and life got easier—at least my family didn’t rely on the Church to feed us. By the time I was five, my father had grown tired of my mother’s protective family giving him grief, and he moved us all to San Jose, California. There he bought a house and opened his own auto repair shop and towing company. Life began looking better, but was by no means Ozzie and Harriet.

Throughout my grade-school and high-school years my father kept food on the table and clothes on our backs through working his shop, The Santa Clara Body Shop. Life was still difficult, much harder for him that I realized at the time, because he couldn’t read and he needed an adding machine to do even simple arithmetic. Add to that he developed a drinking problem and liked to chase women. Mother, being deaf, totally depended on him for income. It became a heavy burden for him, and as the years drew on, the burden became heavier.

Those school years in San Jose are the time he held the most influence over me. He taught me valuable life lessons, molded my character, and also taught me destructive behavior.

My father was a man with many qualities, and the foremost was his tendency to take risks. When people told him he couldn’t do something because he didn’t have the education or the money or the knowhow, he found a way. Once he set his mind on something, his determination grew as strong as tempered steel. As the example above, learning a new career, his fortitude kept him showing up at that mechanic shop, day after day, year after year, doing odd jobs for no pay, because he knew someday it would pay off, some day he would be his own boss.

More than any man I’ve ever known, he made the most with the hand life dealt him, and he never let his shortcomings stop him from attaining something he truly wanted. I remember learning to ski with him. He refused to pay for lessons or rent proper equipment (which was so typical of him). We simply borrowed someone’s old, dilapidated skis, boots and poles, took the chairlift to the most difficult runs, pointed our skis down hill, and flew until we fell. Then we picked ourselves up, point the skis down hill again, and off we sailed until the next fall. At the end of the first week, we could make it down most of the slopes without falling, and we never returned the borrowed skis. That was how he rolled, and that’s the paramount lesson he taught me—never be afraid to go after something, no matter the obstacles. Just do it, and keep doing it until you become good at it.

Even at an early age I admired him for his determination, his grit. I still do.

The negative side of that equation, however, was that early on, he drummed it into my head that I didn’t need an education to become successful. As long as I didn’t dream too large, reach too high, I could blow off schooling, which is what I did. I became, like him, streetwise, and held a mild distain for people who worshiped in the halls of higher education. I became convinced that I could live a comfortable life by not playing by the rules, or more accurately, by living by my father’s set of bull-in-a-china-shop rules, and living by the seat of my pants.

So high school was a waste for me, I never cracked a book; I learned little or nothing there. That attitude was fortified during my four years in the US Navy, where I got along quite well without being educated. In the navy I was in my element, surrounded by others like me, being always governed by the officers (men who were college educated).

It wasn’t until I met my first husband, John Aherns, that my dreams grew larger than my education. John was cultivated, professional, and respected. He worked as a computer analyst, spent money frivolously, and for whatever inexplicable reason, he became enamored by me. Almost over night, he quickly became everything I wanted to be. Because of John, I was no longer content to live a smallish life, held back by the limitations my father had pounded into me. My dreams expanded, like climbing a trifling foothill, only to finally see the glorious mountain range beyond.

I will always be both grateful and resentful of my father’s lessons. It has taken a lifetime to undo that initial damage, yet he also instilled the determination to never give up, to dream big and make it happen, even if it takes a lifetime.

Influences In My Life – part 2

I met John Aherns in Corpus Christy, Texas while stationed on the naval base in Kingsville, Texas. He was living in Huston at the time, and for several months we carried on a long-distance relationship, spending two or three weekends a month together. It was nothing too serious because I knew I would be leaving Texas the very minute I received my discharge from the Navy, but he was handsome and successful and more refined than anyone I’d ever known, so I was determined to spend as much time as possible with him. But about six months before my discharge, to my surprise and delight, John quit his Huston job and moved to Kingsville, announcing that when I left for California, he was coming with me. I moved off base, and lived with John in a studio garage apartment, So began a sixteen-year project of what I like to call, Educating Alan.

We started this project when John joined a book club that sent us one leather-bound, classic per month. He and I would both read the book and then spend several days discussing the meaning, characters, and style. For me, there was something wondrous about reading a finely made, leather-bound book. I loved the feel and smell of the pages, the weight of it. I confused the act of learning with the smell of fine leather. I saw myself doing something that only, or so I thought, intellectuals did—sit quietly for hours on end reading important books. Not all of those books were a pleasure to read, but each one was a stepping-stone to a place of more confidence for me. As the number of books on our little shelf grew, I began to imagine a room filled with bookshelves that were crammed with tomes, all mine, where I’d spend my time letting literary people carry me away into distant adventures. Thus, we joined two more book clubs, receiving three books a month, and I began to see that dream take shape.

Those early months were more than just reading, of course. It was a time when I learned, quite unexpectedly, that I could have a loving, monogamous relationship with a man. Until that point, I had assumed that my life as a gay man would be hanging out in bars, always on the lookout for someone to spend a few precious hours with, or days and possibly even weeks or months if I really scored.  It seemed like such a lonely future, but John—in those quiet hours of reading together, of cooking a meal and watching TV over dinner, of crawling into bed with the same wonderful man every night—showed me a loving relationship was not only possible, I was already living the dream. I think it was during that time of awakening to what we had, what we were, that turned my admiration of John into love for him.

After I was discharged from the Navy and we had settled into an apartment in Sunnyvale, California, John took a Computer Programmer’s job in San Francisco, and I landed a job operating construction heavy equipment in what is now Silicon Valley. John convinced me to attend night school at De Anza Community College. By that time I had begun to realize how woefully inadequate my education was, and it was never so obvious as when we attended parties of his work colleagues, and they would look down their noses at me, talking down to me as whispering behind my back (loud enough for me to hear) calling me, “John’s sexy nitwit” (the term boy toy was not invented yet.)  I became hungry to catch up, to show them all. This would be a pattern for nearly our entire sixteen-year relationship, him working one job and taking care of me, me working a fulltime, lower-paying job during the day while attending night school.

Two years after moving to Sunnyvale, I finally decided on a career path to study for. I wanted to program computers, like John. There was an opening at his company for an entry-level person, basically a gofer, that paid next to nothing. I took that job, we moved to San Francisco, and I began attending SF State, taking a half load at night.
The next five or six years were among the most exciting and colorful years of my life. Being gay and living in hottest gay hub in the world was exciting enough, but once I began taking computer classes and working my way up the corporate ladder, I felt like a man with a mission and a full head of steam. For the first time in my life, I had lofty goals and the confidence to know that, with enough commitment, I could achieve those goals. My attitude became: nothing will stop me, I will become as good as the best of them. John had created a monster, and there was no turning back. There are times, now, when I picture a mountain climber, struggling up K2, exhausting himself with each heavy lift of his boot, and each lurch up the slope, until he’s expended every ounce of energy. But he finally crawls his way to the summit, and then stands tall while shaking his fists at the valleys below.

Over the next decade, we moved from San Francisco to Sausalito, and two year later we moved further north to San Rafael where we bought a lovely three-bedroom home. As I steadily climbed the corporate ladder, I also hung my diplomas on the wall—Associates of Arts degree in Computer Science, a Bachelor of Science degree in Economics, and a Master’s degree in Creative Writing. In all that time, John continued to help me with my schoolwork, proofread my papers, giving me encouragement. While working toward by economics degree, he even took classes with me so he could better help me. And in all that time, we continued our reading together and discussing books. He also introduced me to opera, classical music, and jazz, giving me lessons in what’s considered the fine arts.

I had originally entered the writing program at the University of San Francisco as a way to improve my business writing skill, but the by time I had attained my degree, I had fallen in love with the creative aspects of writing fiction. My dreams had changed. I no longer wanted to continue climbing the corporate ladder. By that time, there were only three rungs left to climb, and I had become frustrated with corporate management. I wanted to quit and become a full time writer. I was caught in the early stages of a midlife crises. The problem, however, was that John was already eyeball deep in his own crises and wanted to cut and run. We made a deal, I would support him while he went to medical school to become a physician’s assistant (he felt a strong need to help sick people) and once he had a good paying job again, he would support me while I walked away from Corporate American to become a full time writer.

Our roles were reversed for the first time. I was working like a dog while he attended school at UC Davis, and I would help write his papers. But cutting our household income in half had a dramatic effect on both of us, and the stress became unbearable. It took years for John to achieve his degree, and I supported him for most of that time, but the stress of both of us in a midlife crisis and not enough money to pay all the bills at the end of the month took its toll on our relationship. He eventually moved out of our San Rafael house, and I got a loan to purchase his half of the house in order to give him the money to finish his schooling.

Braking up with John, I think, was the hardest thing I’ve ever had to go through, even more emotionally damaging than the death of my father. It became a drawn out, painful process that took several years to recover from. For sixteen years, John was my lover, my teacher, and the epitome of everything I wanted to achieve. He patiently guided me down a path, starting at dirt stupid and ending at reasonably intelligent. By the end of our relationship, I had attained my goal—I was his equal in intelligence, career level, and earning power. And the funny thing was, as is human nature, by the time I had attained those dreams, I no longer valued them.

John and I are best friends today. He and his husband, Jeffery, live in the mountains a short three-hour drive away. Herman and I regularly visit them, and we all enjoy each other’s company. John and I still love each other, but we are happier living apart.

Influences In My Life – part 3

Today, I’ll complete this series by focusing on my husband. I met Herman Chin at the San Francisco opera about two years after my divorce with John Ahrens. At the time we met, we were very attracted to each other but Herman was happily married to Steve, and had been for twenty-one years. I met Steve, and found him to be a decent and exceedingly likeable man. Herman and I frequently met over coffee or dinners (I couldn’t call it dating, and we couldn’t really push it any further) for about six months, and in all that time I knew he was the man for me, yet I never thought he would leave Steve, and I refused to asked him to do so. Little did I know, early on, he told Steve he was falling in love with me, and the two often talked about them splitting up so Herman could live with me.

Things came to a head when Herman asked me to join him on a month-long vacation to Egypt, Italy, and France. He said it would be only us two, and we would be lovers, at least while on this trip. When he made it clear that Steve had given this trip his blessing, I jumped at it. We shared what turned out to be the most marvelous adventure of my life. At some point between climbing five-thousand-year-old pyramids and wandering the backstreets of Rome, we realized we were not simply lovers, we were soul mates—or to be more accurate, we were one soul split into two bodies. Within a few weeks of returning to the States, Herman moved into my house, and we have not spent a night apart in twenty years.

On that first trip abroad, Herman became my guide, both in foreign cultures and in love. He and Steve had traveled through Europe several times, and he knew the ropes of maneuvering an unfamiliar culture. It was during that first trip that our roles were defined—he the guide, me the follower; me the lover, he the loved. And during that time we began a project I call, Humanizing Alan. You see, by that time in my life I’d become a man driven by ambitions, first to climb the corporate ladder and later to become a successful writer. I had become a goal-oriented animal, an aggressive competitor, with little thought to the people around me. I had bought into the American dream of greed and achievement hook, line, and sinker.

Herman, on the other hand, owned a small dental lab where he and two employees made false teeth. He purposely kept his business small so he could supervise all aspects of his trade and keep personal relationships with his dentist clients. He was an artist, whose artwork ended up in peoples’ mouths, and he was content to live modestly, without striving to become more of anything. He and I were very different, as I had spent half my life striving to become successful, and I felt I had a long way to go.

It was Herman’s example of non-striving that convinced me to finally walk away from Corporate America and follow my dream of writing. He convinced me that I already had achieved everything I needed, was already everything I needed to be. So in 1999, after a year of serious discussions, we both took a leap of faith and retired from the world of business. He and I turned forty-five that year. I began to write. He began to travel, and of course, I followed.

It was during our travels that the Humanizing Alan project really kicked into high gear. There is nothing, in my humble opinion, that makes one reevaluate one’s own culture and beliefs more than immersing one’s self in foreign cultures. Contrast can be a very powerful teaching tool, and what is even more powerful is living in an environment where you’re the minority, the odd man out, the one children point and laugh at. Simply being in a country where you don’t speak the language, where you depend on the kindness of those not as fortunate as you, is a humbling and humanizing experience. At first you realize, really know, you are no better than them. Then you realize you are them. Soon, you begin to love them. And finally, you begin to love yourself.

Herman and I travel four to six months each year. In our twenty years together, we have visited over fifty different countries, and have twice circled the globe. We have dined in the best restaurants in Europe, scuba dived the Great Barrier Reef, rode elephants in Nepal and India, gone on safari in Africa, chanted with monks in Tibet, hiked the Great Wall, and trekked to ancient ruins like Angkor Wat and the Pyramids of Giza. This spring we plan to tackle South America for the first time.

Without Herman as my guide, I fear I would have never had the courage to leave the States. He has shown me the world, and how to love all the people in it. In the process, he’s made me a more compassionate person. I’m not quite ready for sainthood, but each day my ego dies a little bit more, and my empathy for the people around me grows. This, more than anything, is what Herman has taught me, not by lectures, but by example. I’ve literally seen him walk through the slums of Calcutta and embrace the people there, as he does in every country we visit.

These days I continue to publish books; I’m now working on number ten. But the idea of being a success is meaningless. I write because I am compelled to write, it brings great pleasure. I publish to see my words in print and to share my stories with anyone who chooses to read them. My only goal at this point in life is to make my husband as happy as possible.